While many Maya have been killed during civil wars, others from countries such as Guatemala have been forced to flee their homes and seek refuge in countries such as Mexico, the United States, and Canada. Human-rights groups are calling for an end to these injustices and governments are working to find lasting solutions to the problems of discrimination and cultural genocide.
More settlers arrive from southern Guatemala all the time, placing enormous pressure on available natural resources. A study by NASA and the National Geographic Society discovered that in the four-year period between and alone, 1, acres of forest had been felled by individual farmers. As the forest disappears, so do its treasures.
Wildlife vanishes, ancient Maya sites are exposed to looters, and whole chapters in human and natural history are erased or threatened. Workers with government-sanctioned environmental groups such as Guatemala's National Council of Protected Areas also face constant death threats and the burning of guard posts by loggers and others who stand to profit from the destruction of the forests.
The Maya have faced formidable challenges, some of which continue today. Some did not have a valid passport. Activists can no longer carry out the work they had embarked on.
They can no longer draw a salary, which means they cannot feed their families. With a season of failed crops and a cold winter ahead, the future is bleak for too many. We refuse to leave Afghanistan behind. We are asking you today to stand by us as we stand by them. We will also use your donations to support our Afghan partners to pay their staff until they can regroup and make new plans, to use their networks to gather and send out information when it is safe to do so, and to seek passports and travel options for those who are most vulnerable and who have no option but to flee to safety.
Azadeh worked for a global organization offering family planning services. Standing for everything the Taliban systematically reject, Azadeh had no option but to flee to Pakistan. MRG is working with our partners in Pakistan to support many brave Afghans who have escaped Afghanistan because of their humanitarian or human rights work or their faith.
They are now in various secure locations established by our local partners on the ground in Pakistan. Although they are safer in Pakistan than Afghanistan, Hazara Shia and other religious minorities are also persecuted there.
We need your help, to support those who put their lives on the line for basic human rights principles we all believe in: equality, mutual respect, and freedom of belief and expression. The situation on the ground changes daily as more people arrive and some leave. Aluminium mining in Baphlimali, India, has caused environment devastation and has wrecked the lifestyle of thousands of Adivasis. For centuries, Adivasi communities like the Paraja, Jhodia, Penga and Kondh have been living amidst the Baphlimali foothills.
For generations they have lived in harmony with nature. They lived through rain fed subsistence agriculture of millet, cereals, pulses, rice and collection of non-timber forest produce, e. With widespread mining activities and linked deforestation, they have lost access to forest products and to the much needed pasture land in the vicinity of their villages.
Your help will mean that MRG can support communities like these to help decision makers listen better to get priorities right for local people and help them to protect their environment and restore what has been damaged.
The above picture is of a tribal woman forcibly displaced from her home and land by District Forest Officers in the district of Ganjam, Odisha. Her cashew plantation burned in the name of protection of forests. Please note that the picture is to illustrate the story and is not from Baphlimali. Esther is a member of the indigenous Ogiek community living in the Mau Forest in Kenya. Her family lives in one of the most isolated and inaccessible parts of the forest, with no roads, no health facilities and no government social infrastructure.
The Ogiek were evicted from some forest areas, which have since been logged. The Ogiek consider it essential to preserve their forest home; others are content to use it to make money in the short term. Esther has a year-old daughter living with a physical disability who has never attended basic school, as it is over 12 kilometres away.
Young children living in these areas face challenges such as long distances to school, fears of assault by wild animals and dangers from people they may encounter on the journey.
Because the Ogiek have no legally recognised land rights, despite hundreds of years of residence in this forest, the government is refusing to provide social services or public facilities in the area.
Ensuring that the Ogiek can access health services and education is essential and will mean that they can continue living on their land, protecting and conserving the environment there. We are also advocating for equity in access to education and health by supporting OPDP to ensure that budgets for services are allocated fairly and are used well. The consequence of this wealth is that successive governments — colonial and post-colonial — have seen greater value in the land than the people.
This has led to extensive open cast mining which is doubly damaging to the climate, despite the opposition of the Khadia tribe. Archana is a rare example of an indigenous activist who is involved in UN debates; we need to support many more indigenous peoples and acknowledge their expertise. Minority Rights Group acts as a bridge between excluded communities and decision makers, telling indigenous peoples about opportunities to contribute and reminding decision makers that they need to listen to and involve all, particularly those with proven strategies of living in harmony with nature.
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See where Guatemala ranks. Tackling COVID together Despite this worrying global situation, we reaffirm our commitment to safeguarding the rights of minority and indigenous communities and implementing indivisible human rights for all. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. By clicking 'Accept', you consent to the use of all the cookies. Manage consent. Close Privacy overview This website uses cookies to improve your experience while you navigate through the website.
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Necessary Necessary. Necessary cookies are absolutely essential for the website to function properly. These cookies ensure basic functionalities and security features of the website, anonymously. It does not correspond to any user ID in the web application and does not store any personally identifiable information. By the early to midth century, a small portion of their system of hieroglyph writing had been deciphered, and more about their history and culture became known.
Most of what historians know about the Maya comes from what remains of their architecture and art, including stone carvings and inscriptions on their buildings and monuments. The Maya also made paper from tree bark and wrote in books made from this paper, known as codices; four of these codices are known to have survived.
They are also credited with some of the earliest uses of chocolate and of rubber. One of the many intriguing things about the Maya was their ability to build a great civilization in a tropical rainforest climate.
Traditionally, ancient peoples had flourished in drier climates, where the centralized management of water resources through irrigation and other techniques formed the basis of society. This was the case for the Teotihuacan of highland Mexico, contemporaries of the Classic Maya. In the southern Maya lowlands, however, there were few navigable rivers for trade and transport, as well as no obvious need for an irrigation system. By the late 20th century, researchers had concluded that the climate of the lowlands was in fact quite environmentally diverse.
The environment also held other treasures for the Maya, including jade, quetzal feathers used to decorate the elaborate costumes of Maya nobility and marine shells, which were used as trumpets in ceremonies and warfare.
From the late eighth through the end of the ninth century, something unknown happened to shake the Maya civilization to its foundations. One by one, the Classic cities in the southern lowlands were abandoned, and by A. The reason for this mysterious decline is unknown, though scholars have developed several competing theories.
Some believe that by the ninth century the Maya had exhausted the environment around them to the point that it could no longer sustain a very large population. Other Maya scholars argue that constant warfare among competing city-states led the complicated military, family by marriage and trade alliances between them to break down, along with the traditional system of dynastic power.
As the stature of the holy lords diminished, their complex traditions of rituals and ceremonies dissolved into chaos. Finally, some catastrophic environmental change—like an extremely long, intense period of drought—may have wiped out the Classic Maya civilization. Drought would have hit cities like Tikal—where rainwater was necessary for drinking as well as for crop irrigation—especially hard. All three of these factors—overpopulation and overuse of the land, endemic warfare and drought—may have played a part in the downfall of the Maya in the southern lowlands.
By the time the Spanish invaders arrived, however, most Maya were living in agricultural villages, their great cities buried under a layer of rainforest green. The majority of them live in Guatemala, which is home to Tikal National Park, the site of the ruins of the ancient city of Tikal. Roughly 40 percent of Guatemalans are of Mayan descent. The Mayan Civilization. But if you see something that doesn't look right, click here to contact us!
Subscribe for fascinating stories connecting the past to the present. The Aztecs, who probably originated as a nomadic tribe in northern Mexico, arrived in Mesoamerica around the beginning of the 13th century. From their magnificent capital city, Tenochtitlan, the Aztecs emerged as the dominant force in central Mexico, developing an intricate
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